Bontang, Iran

Bontang (Persian: بن تنگ‎‎, also Romanized as Bon Tang) is a village in Zaz-e Sharqi Rural District, Zaz va Mahru District, Aligudarz County, Lorestan Province, Iran. At the 2006 census, its population was 66, in 11 families.

References

Tang

Tang or TANG may refer to:

Brands

Chinese states and dynasties

Places

Acanthuridae

The Acanthuridae are the family of surgeonfishes, tangs, and unicornfishes. The family includes about 82 extant species. The family is composed of marine fish living in tropical seas, usually around coral reefs. Many of the species are brightly colored and popular for aquaria.

The distinctive characteristic of the family is the scalpel-like spines, one or more on either side of the tail ("thorn tails"), which are dangerously sharp. The dorsal, anal, and caudal fins are large, extending for most of the length of the body. The small mouths have a single row of teeth used for grazing on algae.

Surgeonfishes sometimes feed as solitary individuals, but they also often travel and feed in schools. Feeding in schools may be a mechanism for overwhelming the highly aggressive defense responses of small territorial damselfishes that vigorously guard small patches of algae on coral reefs.

Most species are relatively small and have a maximum length of 15–40 cm (6–16 in), but some members of the genus Acanthurus, some members of the genus Prionurus, and most members of the genus Naso can grow larger, with the whitemargin unicornfish (N. annulatus), the largest species in the family, reaching a length of up to 1 m (3 ft 3 in). These fishes can grow quickly in aquaria, so average growth size and suitability should be checked before adding them to a marine aquarium.

Tang (weaponry)

A tang or shank is the back portion of the blade component of a tool where it extends into stock material or connects to a handle - as on a knife, sword, spear, arrowhead, chisel, file, coulter, pike, scythe, screwdriver, etc. One can classify various tang designs by their appearance, by the manner in which they attach to a handle, and by their length in relation to the handle.

Full vs partial tang

A full tang extends the full length of the grip-portion of a handle, versus a partial tang which does not. A full tang may or may not extend the full width of the handle.

There are a wide variety of full and partial tang designs. In perhaps the most common design in full tang knives, the handle is cut in the shape of the tang and handle "slabs" are then fastened to the tang by means of pins, screws, bolts, metal tubing, epoxy, etc. The tang is left exposed along the belly, butt, and spine of the handle, extending both the full length and width of the handle.

Partial tang designs include stub, half, and three-quarter tangs, describing how far the tang extends into the handle of the tool. The most common partial tang design found in commercial knives is on folding knives, where the tang extends only as far as the pivot-point in the handle. Scalpels, utility razor blades, and a number of other knives are commonly designed with short partial tangs that are easy to fasten and unfasten from the handle so that dull or contaminated blades may be quickly exchanged for fresh ones, or so that one style of blade may be exchanged for another style while maintaining the same handle. Hollow-handled knives also incorporate a partial tang. Many inexpensive knives and swords designed for decorative purposes incorporate partial tangs and are not intended to be used for cutting applications.

Bon

Bon or Bön (Tibetan: བོན་, Wylie: bon, Lhasa dialect IPA: [pʰø̃̀] ) is a Tibetan religious tradition or sect, being distinct from Buddhist ones in its particular myths, although many of its teachings, terminology and rituals resemble Tibetan Buddhism. It arose in the eleventh century and established its scriptures mainly from termas and visions by tertöns such as Loden Nyingpo. Though Bon terma contain myths of Bon existing before the introduction of Buddhism in Tibet, "in truth the 'old religion' was a new religion."

Definitions of Bon

As Bon only arose in the eleventh century through the work of tertons, Sam van Schaik states it is improper to refer to the pre-Buddhist religion of Tibet as Bon:

History

Foundation

Three Bon scriptures--mdo 'dus, gzer mig, and gzi brjid--relate the mythos of Tonpa Shenrab Miwoche. The Bonpos regard the first two as gter ma rediscovered around the eleventh century and the last as nyan brgyud (oral transmission) dictated by Loden Nyingpo, who lived in the fourteenth century. In the fourteenth century, Loden Nyingpo revealed a terma known as The Brilliance (Wylie: gzi brjid ), which contained the story of Tonpa Shenrab. He was not the first Bonpo tertön, but his terma became one of the definitive scriptures of Bon religion. It states that Shenrab established the Bon religion while searching for a horse stolen by a demon. Tradition also tells that he was born in the land of Tagzig Olmo Lung Ring (considered an axis mundi) which is traditionally identified as Mount Yung-drung Gu-tzeg (“Edifice of Nine Sauwastikas”), possibly Mount Kailash, in western Tibet. Due to the sacredness of Tagzig Olmo Lungting and Mount Kailash, the Bonpo regard both the swastika and the number nine as auspicious and as of great significance.

Aweer language

Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language spoken in Kenya. Historically known in the literature by the derogatory term Boni, the Aweer people are foragers traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.

According to Ethnologue, there are around 8,000 speakers of Aweer or Boni. Aweer has similarities with the Garre. However, its speakers are physically and culturally distinct from the Aweer people.

Evidence suggests that the Aweer/Boni are remnants of the early hunter-gatherer inhabitants of Eastern Africa. According to linguistic, anthropological and other data, these groups later came under the influence and adopted the Afro-Asiatic languages of the Eastern and Southern Cushitic peoples who moved into the area.

References

External links

Bon (surname)

See also